i still...

n. brightness, light.

* * *

f. and mod. birta, u, f. [Goth. bairhti], brightness, light, the old form birti is used Luke ii. 9, in the N. T. of 1540, and the Bible of 1584, and still kept in the 11th Ed. of Vidal. (1829); otherwise birta, Pass. 8. 19, 41. 10; birta also occurs Stj. 81, Fb. i. 122; but otherwise birti in old writers; birti ok fegrð, Fms. v. 344, x. 347; birti ægis, the gold, Edda 69; tunglsins birti, Stj. 26, Fms. i. 77.

* * *

(að), v.

1) to cut into bits;

2) bita út (útbita), with dat., to extend, distend, stretch out.

* * *

beit, bitu, bitið; pres. bít; imperat. bít, 2nd pers. bittú; poët. forms with the negative, beitat, Eg. (in a verse); subj. bítia, Hkv. 2. 31, [Ulf. beitan; Engl. bite; Germ. beizen]:—to bite, Lat. mordere:

I. properly,

1. with the teeth, Eg. 508, N. G. L. i. 351; b. menn (of a dog), Grág. ii. 119; b. skarð ór, Eg. 605: of a horse, N. G. L. i. 392: foxes killing sheep, Bs. ii. 138, N. G. L. ii. 34 (wolf):—to sting, of wasps, gnats, Landn. 146.

2. of grazing animals; b. gras, lauf, skóg, Grág. ii. 229, (hence beit, pasture); hvar hestar þínir bitu gras, Fs. 57: absol. to graze, Karl. 71.

3. of sharp instruments, weapons (vápnbitinn); engir vóru ósárir nema þeir er eigi bitu járn, except those whom iron could not bite, Eg. 33; sverðit beit ekki, did not cut, Nj. 45, Edda 7; ljárnir bíta, 48; fótrinn brotnaði en eigi beit, the sword did not cut but broke the leg, Bjarn. 66.

β. e-m bítr, one’s weapon ( scythe) cuts well, bites; allt bitu honum annan veg vápnin, Eg. 93.

4. of a ship, to cruise; hér er skip … er vér köllum bíta ( bite the wind) allra skipa bezt, the best sailer, Fs. 27: impers., beit þeim eigi fyrir Reykjanes, they could not clear cape R., Landn. 30.

5. in fishing, to bite, take the bait; bítr vel á um daginn, the fishes did bite, Ld. 40; bíta mætti beitfiskr, q. v.

6. bíta á vörrinni, to bite the lip as a token of pain or emotion, Nj. 68; hann hafði bitið á kampinum, had bitten the beard, 209.

II. metaph.:

α. of frost, cold, sickness, and the like.

β. to bite, sting, hurt; hvat mun oss heldr b. orð hans, why should his speech sting us any more? Grett. 95 A; eigi veit ek prestr, nema orðin þín hafi bitið, thy words have bit, Fms. vii. 39.

γ. as a law term; sekt, sök bítr, the guilt strikes the convict, when brought home to him, hence sakbitinn, guilty; pá menn er hvártveggja hafa bitið, lög, réttindi ok svá dómar, convicted in the face of law and justice, Sks. 655 B; um þau mál sem sekt bítr, i. e. unlawful cases, liable to punishment, K. Á. 148; um þat er sekt bítr, Grett. 133 A (new Ed. 1853), Sks. 655.

δ. b. á e-n, to cut deep, affect, make an impression upon; the phrase, láta ekki á sig b., to stand proof against all; þetta lét Kjartan á sik b., K. felt pain from it, Ld. 204; láttu þetta ekki á þik b., do not mind it, id.; rennr þat öðrum opt mjök í brjóst, er á suma bítr ekki (of the conscience), 655 xi.

ε. e-t bítr fyrir, something ‘bites off,’ i. e. is decisive, makes a thing impossible or out of question; þat annat ( the other reason) er þó bítr skjótara, which is still more decided against it, Fms. ii. 266; þeir kváðust þenna kost eigi vilja, ok kváðu þat tvennt til vera er fyrir beit, two decided obstacles, reasons against it, Sturl. iii. 47; þú ert miklu œri maðr at aldri, en svá at vér hafim her lögtekna í Jómsborg, ok bítr þat fyrir, that puts it out of question, makes it impossible, Fms. x. 93; Þorgilsi þykir nú þetta ráð mega fyrir bíta, Th. thought this would be quite sufficient,—fyrir hlíta would here be better,—Ld. 264; þeir höfðu jafnan minna hlut ór málum, þó þetta bití nú fyrir, they always got the worst of it, though this was a thorough beating, Fas. i. 144; (þat er) lögmanni ok lögréttumönnum þykir fyrir b., seems a decisive proof, cuts the case off at once, N. G. L. ii. 21; b. e-m at fullu, to prove fatal to, tell fully upon; hafa mik nú at fullu bitið hans ráð, Fs. 8; Njáls bíta ráðin, a proverb quoted by Arngrim in Brevis Comment., written A. D. 1593, denoting the sagacity of Njal’s schemes; beit þetta ráð, it was effective, Fs. 153; e-m bítr við at horfa, Band. 7 C, is no doubt a false reading, = býðr, which is the reading l. c. of the vellum MS. 2845, vide bjóða.

III. recipr. of horse fight, Rd. 298.

m. beer (öl heitir með mönnum, en með Ásum bjórr).

(-s, -ar), m.

1) triangular cut off piece of skin (bjórar þeir, er menn sníða ór skóm sínum fyrir tám eða hæl);

2) triangular strip of land, = geiri (bjórr lá ónuminn fyrir austan Fljót);

3) front wall, party wall; engi var bjórrinn milli húsanna, there was no partition between the houses;

4) a sort of tapestry of triangular shape (var stofan vel tjölduð ok settir upp bjórar).

(-s, -ar), m. beaver, esp. the beaver’s skin (bjórr ok safali).

* * *

m. [O. H. G. pior or bior; Low Germ. and mod. Germ. bier; Fris. biar; A. S. bior; Engl. beer], no doubt a word of German extraction, öl (öldr), ale, being the familiar word used in prose:—bjór hardly ever occurs, vide however Hkr. iii. 447, Bk. 48, 89, 96 (Norse); and is a foreign word, as is indicated even by the expression in the Alvismál—öl heitir með mönnum, en með Ásum bjór, ale it is called by men, by gods beer: bjór however is very current in poetry, but the more popular poems, such as the Hávamál, only speak of öl or öldr, Hm. 11, 13, 65, 80, 132, 138.

m. [Lat. fiber; A. S. beofar], a beaver, esp. the beaver’s skin, Eg. 71, in the phrase, b. ok savali.

2. a triangular cut off piece of skin, [cp. provincial Swed. bjaur]; þat eru bjórar þeir er menn sníða ór skóm sínum fyrir tám eðr hael, Edda 42; still used in Icel. in that sense.

II. metaph. a small piece of land (an απ. λεγ. as it seems); bjór lá ónuminn fyrir austan Fljót, Landn. 284.

m., must be different from the preceding word, synonymous with brjóstþili, a wall in a house, a party wall, but also in the 13th and 14th centuries freq. a costly tapestry used in halls at festivals and in churches; hrindum hallar bjóri, let us break down the wall of the hall, Hálfs S. Fas. ii. (in a verse); eingi var bjórrinn milli húsanna, there was no partition between the houses, Sturl. iii. 177; gengu þeir í stofuna, var hón vel tjölduð ok upp settir bjórar, 229; annarr hlutrinn stökk útar í bjórinn, svá at þar varð fastr, Háv. 40.

β. of a movable screen between choir and nave, of cloth or costly stuff, different from tjöld ( hangings) and reflar; hann lét Atla prest penta allt ræfr innan, ok svá allan bjórinn, Bs. i. 132; kirkja á tjöld umhverfis sik með tvennum bjórum, Vm. 153; kirkja tjölduð sæmiligum tjöldum ok þrír bjórar, 171, D. I. i. 402; bjórr framan um kór, tjöld um alla kirkju, Pm. 103; b. slitinn blámerktr yfir altari, 108, Bs. ii. 476, 322; vide bjórþili.

* * *

(blend; blétt, bléndum; blandinn), v. to blend, mix, e-t e-u, with a thing (blanda mjöð, drykk, eitri); blanda e-t saman, to mix together (blanda saman hvítt ok rautt); more common, blanda e-u við e-t; blanda vatni við vín, to mix wine with water; blanda mötuneyti (dat.,) við e-n, to eat together with one;

refl., blandast við e-n, to have intercourse with one, esp. of sexual intercourse (blandast við konur af heiðnum þjóðum).

(að), v. = prec.

f. mixture of two fluids (fór fyrst ór blóð, síðan blanda), esp. sour whey mixed with water.

* * *

in early Icel. poetry and prose a strong verb; pres. 1st pers. blend, Ls. 3; 3rd pers. blendr, Grág. ii. 389; reflex. blendsk, Symb. 30; pret. 1st pers. blétt, Am. 79, Greg. 50; reflex. blézk, Orkn. 104 (in a verse from about A. D. 1046); pl. bléndu, bléndum, Ls. 9, Greg. 60, Edda 47; reflex. bléndusk, Hkm. 8; subj. reflex. bléndisk, Mart. 129; blandinn (freq.), Sdm., Ýt., etc., vide Lex. Poët., Skálda 164; but in the 13th century and later the weak form (blanda, að) prevailed in all tenses except the part. pass., where the old blandinn = blandaðr may still be used, though the weak is more common; imperat. blanda, Pr. 471, 472, N. G. L. i. 12; pres. blandar, 13; part. blandaðr, Sks. 349, Pr. 470, 472 (MS. about A. D. 1250), [Ulf. blandan, a redupl. verb; A. S. bland; Engl. blend; O. H. G. blantan; lost in N. H. G.; Swed. blanda]:—to blend, mix, the beverage in acc., the mixed ingredient in dat.; b. mjöð (drykk), eitri, meini, Greg. l. c.; drottning ok Bárðr blönduðu þá drykkinn ólyfjani, Eg. 210: adding ‘við,’ lítið (acc. instead of dat.) verðr ok við blandit, Skálda 164; maturt blandin við upsa-gall, Pr. l. c.; þar fellr Jórdan í gegnum, ok blendsk eigi ( does not blend) við vötnin, Symb. l. c.; tak skógar súru ok blanda (imperat.) við fornt vín, Pr. l. c.; b. með, id., Rb. 164; b. saman, to mix together, Pr. l. c.

II. metaph. to mix together, of fellowship or association, but partic. used of carnal intercourse, cp. the Gr. μιγηναι, Lat. misceri; b. mötuneyti (dat.) við e-n, to eat together with one, N. G. L. l. c.; blandask í samfélagi, to associate with, Mart. l. c.; vér megum eigi hjálp né heilsu af Guði fá, nema vér blandimk við hans orð, 625. 181; þeir blönduðusk þá meir við mannfólk enn nú, they had more intercourse with, Fas. i. 391: to have carnal intercourse, vár skal éingi blandask við búfé, N. G. L. i. 18; þat fell í hórdómum, ok blönduðusk við þær konur er af heiðnum þjóðum vóru, Sks. 588.

III. part. blandinn is used as an adj. with the notion mixed, mingled, bad, of temper, character, manner; Helgi var blandinn mjök (had a mixed, mingled creed), hann trúði á Krist, en hét á Þór til harðraeða ok sjófara, Landn. 206; þú ert maðr vaskr ok vel at þér ( thou art bold and brave), en hon er blandin mjök, but she is a woman of mixed report, Nj. 49.

f. [mœrr = moor, cp. landamæri, borders, Caes. Bell. Gall, vi. ch. 23], the blue moor, an απ. λεγ. in the Norse poet Eyvind Skáldaspillir as an epithet of the sea about A. D. 960, Hkr. i. 154; cp. Landn. 54, which reads borðmærar, and attributes the verse to another poet. The word is still in use in Norway in the popular phrase, ut aa blaamyra: vide Ivar Aasen s. v. blaamyr, the sea.

1) bid, offer;

bjóða boð fyrir e-n, to make bids or offers for one;

hvat er í boði, what is the offer;

eiga boð á jörð, to have the right of being offered an estate, before it is sold to another;

2) banquet, wedding feast;

hafa e-n í boði sínu, to entertain one at one’s feast;

fóru þeir allir til boðsins, to the wedding feast;

3) bidding, order, commandment;

ganga undir boð e-s, to submit to one’s bidding;

eptir boði e-s, at or by one’s order;

4) message;

gera e-m boð, to send to one, send one word; a summons, a sign or token of summons, being an arrow, axe or the like to call people to battle or council (hefja boð).

* * *

n. [Ulf. buzns; Germ. bote, gebot; cp. bjóða].

1. a bid, offer; konungr bauð ( offered) at fá Gunnari kvánfang ok ríki mikit…Gunnarr þakkaði konungi boð sitt, Nj. 46; bjóða boð fyrir e-n, to make bids or offers for one, Lv. 25, Vígl. 28; hvat er í boði, what is the bidding? metaph. from an auction, O. H. L. 71.

2. a feast, wedding, banquet, to which the guests are ‘bidden;’ veizlan fór vel fram, en er boði var lokit, when the feast was past, Nj. 25; fóru þeir allir til boðsins, the wedding feast, Fms. xi. 106; skyldi boð vera at Marðar, Nj. 4; hafa e-n í boði sínu, to entertain at one’s feast, Fms. i. 40; haust-boð, Gísl. 27.

3. [A. S. bebod], a bidding, commandment, Fms. ii. 30, 168, xi. 246; boð ok bann, v. bann.

β. the right of redemption, a Norse law term; skal sá óðalsmaðr er boði er næstr brigð upp hefja, Gþl. 294; ok svá eigu þær boð á jörðum jafnt sem karlar, N. G. L. i. 92, 94, 237.

4. a message; göra e-m boð, to call for one, N. G. L. i. 60.

β. metaph. and a law term, a summons, being an arrow, axe, or the like sent to call people to battle or council, as symbolical of the speed to be used, or of the punishment to be inflicted, if the summons be not obeyed; cp. herör; so the Swed. budsticka or budkafle, (till tings, till tings, budkaflen går kring borg och dal! Tegner), and the fiery cross in the Lady of the Lake. In Icel., at least in the west part, a small wooden axe is still sent from farm to farm to summon people to the mantals-thing in the spring; vide Gþl. 433 sqq., Jb. 180, and the compds boðburðr, boðfall, boðskurðr, boðleið, etc.

COMPDS: boðsmaðr, boðsváttr, boðsvitni.

a, m. [Swed. buss, cp. Germ. bursch], a boy, fellow; occurs once in the Jomsv. S., Fms. xi. (in a verse), from A. D. 994. It is still in use in Icel. in the compd word hvata-buss, a boyish fellow who is always in a bustle; hence also hvatabuss-legr, adj. hurried.

* * *

(pl. bœndr, gen. bónda), m.

1) husbandman, farmer, peasant (dóttir eins lítils bónda); a yeoman, franklin, landowner (hinir stœrri bœndr);

2) master, head of a household (= húsbóndi);

3) husband (nú er bóndi dauðr, en kona lifir eptir).

* * *

a, m.: older form búandi, or even bóandi, pl. búendr or bóendr; gen. búanda, bóanda; dat. buöndum, bóöndum, Edda 28, Grág. i. 370, 371. Ó. H. 203, 209–211, 215, Nj. 14, 220; búanda (gen. pl.), 211, 212, 215–217, 220; búöndum, 219; bóandi, Grág. i. 114, 157, 187, 377, Nj. 52; but the common Icel. form is bóndi, pl. bændr; gen. dat. pl. in old writers either bónda, bóndum, or as at present keeping the æ throughout all plur. cases (bænda, (gen.) bændum): properly a part. act. from búa (turned into a noun subst., cp. frændi, fjándi), A. S. buan; Germ. bauer, and therefore originally a tiller of the ground, husbandman, but it always involved the sense of ownership, and included all owners of land (or bú, q. v.). from the petty freeholder to the franklin, and esp. the class represented by the yeoman of England generally or the statesman of Westmoreland and Cumberland: hence it came to mean the master of the house, A. S. bond and hûsbond, Engl. husband.

1. a husbandman. The law distinguishes between a grið-maðr a labourer, búðsetu-maðr a cottager, and a búandi or bóndi a man who has land and stock. In the Icel. Commonwealth only the b. (but neither cottager or labourer) could act as judge or neighbour who gave witness in acquittal of a culprit (cp. þingheyjandi); the griðmaðr could only partly be admitted to the tylptarkviðr, not to the búakviðr, Grág. i. 35, 114; ek ryð þessa tvá menn ór kviðburðinum fyrir þá sök, at þeir eru búðsetu-menn en eigi bændr, Nj. 236; cp. l. c. below, where the distinction between both is defined. The Norse law, on the other hand, distinguishes between hersir or lendir menn ( barons) and búandi, cp. the interesting passage Fms. vi. 279 (verðr mér þá lends manns nafn ekki at virðingu; nú vil ek heldr heita bóndi sem ek á ætt til); the Norse hauldr- or óðals-bóndi nearly answers to the Engl. ‘yeoman.’ In the more despotic Norway and Denmark, as in continental Europe, ‘bóndi’ became a word of contempt, denoting the common, low people, opp. to the king and his ‘men’ (hirð), the royal officers, etc.; just as the Engl. boor degenerated from A. S. gebur, Germ. bauer, Dutch boer; and in mod. Dan. bönder means plebs, a boor; such is the use of bóndi in the Fms., esp. Sverr. S. and Hák. S. In the Icel. Commonwealth the word has a good sense, and is often used of the foremost men—Sighvatr bóndi, Sturl. ii. 78; Rafn bóndi (i. e. Sveinbjarnarsson), Bs. i. Rafn. S. several times; Rútr talaði þá til Marðar, hugsa þú svá um bóndi (Mord Gigja), Nj. 3; optar hefir þú glaðari verit, búndi, en nú, 174 (of Flosi); Njáll bóndi, id.; Þorsteinn bóndi, Illugi bóndi, Gunnl. S. Ísl. ii; Björn bóndi, Safn i. 657; Björn bóndi Einarsson (Jórsalafari), Ann. 1393; Ari bóndi, Daði bóndi, Bs. ii. 474, 505; it is only opp. to the clerks (clergy) or knights, etc. This notion of the word ( a franklin) still prevails in the mind of Icelanders.

2. a husband, A. S. hûsbond; eigi var skegglauss Þorvaldr bóandi þinn, Nj. 52, Grág. i. 371, 377, Fms. i. 149; hjá hvílu búanda þíns, Nj. 14. [The learned Icel. clergyman Eyjulf on Vellir (died A. D. 1747) has written a short essay upoii the word bóndi, Icel. MSS. Bodl. no. 71.]

COMPDS:—(in mod. use always bænda- if pl., bónda- if sing.)—bónda-bani, a, m. a slayer of a bóndi, Fms. vi. 104. bónda-ból, n. (bónda-bær, m.), a farm, Grett. 96 A. bónda-dóttir, f. a bóndi’s daughter, Eg. 24, Snót 18. bónda-eiðr, m. a bundi’s oath, Gþl. 67. bónda-far, n. a bóndi’s ferry-boat, Hkr. ii. 292. bónda-fé, n. a provincial fund, Gþl. 11. bónda-fólk, n. a class of bændr, Fms. vii. 293. bónda-fylking (búanda-), f. a host of bændr, Fms. viii. 126. bónda-herr, m. an army of bændr, Fms. i. 162. bónda-hlutr. m. = bóndatíund. Fr. bónda-hus, n. a bóndi’s house, K. Þ. K. 26. bónda-hvíla, u, f. a bóndi’s bed, El. 9. bónda-kirkja (búanda-), u, f. the church belonging to the bóndi in Thingvalla, where the parliament was held; and búanda-kirkjugarðr, m. the churchyard to that church, vide Nj. and Grág. This church was erected about the middle of the 11th century, vide Kristni S., Fms. vi. 266. bónda-kona, u, f. a good wife of a bóndi, Gþl. 511. bónda-laus, adj. husband-less, widowed, Stj. 420. bónda-lega, u, f. the burial place of bændr, N. G. L. i. 368. bónda-lið, n. = bóndaherr, Fms. ii. 48. bónda-ligr, adj. farmer-like. bónda-múgr, m. a crowd, host of bændr, Fms. xi. 248. bónda-nafn, n. the name, title of bóndi, Fms. vi. 279, Gþl. 106. bónda-réttr (búanda-), m. the right of a bóndi, Fms. ix. 135. bónda-safnaðr (- samnaðr) = bóndamúgr, Hkr. ii. 307, Fms. vii. 320. bónda-skapr, m. the state of the bændr, opp. to the clergy, Bs. i. 590. bónda-son, m. the son of a bóndi, Eg. 232. bónda-tala, u, f., vera í b., to be told or counted among bændr, Fas. ii. 326. bónda-tíund, f. tithe to be paid by bændr, Vm. 104. bónda-ungi, a, m. a young bóndi, Hkr. iii. 275. bónda-val, n. the elite of bændr; var þá gott b., there were choice bændr to be found, Sturl. i. 130, Landn. 236. bónda-ætt, f. a bóndi’s extraction, Fms. vi. 278.

f. a Norse law term, originating from the heathen age when dead bodies were still burnt, vide arfsal, a sort of clientela, giving life-long support to a man; ‘til brands eðr báls,’ i. e. ad urnam, and inheriting him when dead; defined N. G. L. i. 50.

n. [Engl. broth; Germ. brod], broth: still used in the east of Icel.: occurs in the compd word broð-gýgr, a broth-cook, in a verse in the Laufás Edda, and wrongly explained in Lex. Poët. to be = brauð-gýgr.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

(gen. dals, dat. dal or dali, pl. dalar or dalir), m. dale, valley (djúpir dalir).

* * *

s, m., old pl. dalar, acc. dala, Vsp. 19, 42, Hkv. i. 46; the Sturl. C still uses the phrase, vestr í Dala; the mod. form (but also used in old writers) is dalir, acc. dali, Hkv. Hjörv. 28; old dat. sing. dali, Hallr í Haukadali, Íb. 14, 17; í Þjórsárdali, í Örnólfsdali, 8, Hbl. 17; mod. dal; dali became obsolete even in old writers, except the earliest, as Ari: [Ulf. dals = φάραγξ, Luke iii. 10, and βόθυνον, vi. 39; A. S. dæl; Engl. dale; Germ. tal ( thal); cp. also Goth. dalaþ = κάτω, and dala above; up og dal, up hill and down dale, is an old Dan. phrase]:—a dale; allit. phrase, djúpir dalir, deep dales, Hbl. l. c.; dali döggótta, bedewed dales, Hkv. l. c.; the proverbial saying, láta dal mæta hóli, let dale meet hill, ‘diamond cut diamond,’ Ld. 134, Fms. iv. 225: dalr is used of a dent or hole in a skull, dalr er í hnakka, Fas. iii. l. c. (in a verse): the word is much used in local names, Fagri-dalr, Fair-dale; Breið-dalr, Broad-dale; Djúpi-dalr, Deep-dale; Þver-dalr, Cross-dale; Langi-dalr, Lang-dale; Jökul-dalr, Glacier-dale, (cp. Langdale, Borrodale. Wensleydale, etc. in North. E.); ‘Dale’ is a freq. name of dale counties, Breiðatjarðar-dalir, or Dalir simply, Landn.: Icel. speak of Dala-menn, ‘Dales-men’ (as in Engl. lake district); dala-fífl, a dale-fool, one brought up in a mean or despised dale, Fas. iii. 1 sqq.: the parts of a dale are distinguished, dals-botn, the bottom of a dale, ii. 19; dals-öxl, the shoulder of a dale; dals-brún, the brow, edge of a dale; dals-hlíðar, the sides, slopes of a dale; dala-drög, n. pl. the head of a dale; dals-mynni, the mouth of a dale, Fms. viii. 57; dals-barmr, the ‘dale-rim,’ = dals-brún; dals-eyrar, the gravel beds spread by a stream over a dale, etc.:—in poetry, snakes are called dale-fishes, dal-reyðr, dal-fiskr, dal-ginna, etc., Lex. Poët. [It is interesting to notice that patronymic words derived from ‘dale’ are not formed with an e (vowel change of a), but an œ, æ (vowel change of ó), Lax-dœlir, Vatns-dœlir, Hauk-dœlir, Hit-dœlir, Sýr-dœll, Svarf-dœlir …, the men from Lax(ár)dalr, Vatnsdal, Haukadal, Hitardal, etc.; cp. the mod. Norse Dölen = man from a dale; this points to an obsolete root word analogous to ala, ól, bati, bót; vide the glossaries of names to the Sagas, esp. that to the Landn.]

II. a dollar (mod.) = Germ. Joachims-thaler, Joachims-thal being the place where the first dollars were coined.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(-ða, -ðr), v. to make soft, to weaken.

f. servantmaid, dairymaid (deigja eðr önnur hjún).

* * *

u, f. a dairy-maid; this word is the humble mother of the Engl. lady, qs. la-dy (vide p. 76. s. v. brauð). A. S. hlæf-dige = bread-maid; cp. Norse bú-deigja (q. v.). Chaucer’s dey (a maner dey), and West Engl. day- (or dey-) house, a dairy. The deigja in old Norse farms was the chief maid, but still a bondwoman, N. G. L. i. 70, H. E. i. 510; öll ertú d. dritin. Ls. 56, where it is curiously enough addressed to the daughter of Byggvir (bygg = barley), a handmaid of the gods; deigja seems to mean a baker-woman, and the word no doubt is akin to deig, dough, and Goth. deigan, to knead, the same person being originally both dairy-woman and baker to the farm: in Icel. the word is never used, but it survives in the Norse bu-deia, sæter-deia, agtar-deia, reid-deia (Ivar Aasen), and Swed. deja, = a dairy-maid.

u, f. wetness, dump.

m. ‘doom-ring,’ ‘judgment-ring;’ (cp. also vé-bönd, the sacred bounds or bar): the courts of heathen times were surrounded by the dómhringr, about a bow-shot from the centre where the benches were placed; no evil-doer might enter this hallowed ring, or commit an act of violence within it; if he did so, he was called a vargr í véum (lupus in sanctii); the Engl. law term ‘bar’ answers to this old word, cp. Gr. δρύφακτοι, Lat. cancelli; the Goth. staua, = court and judge, properly means a staff, bar; the bar was, according to Eg. l. c., a pole of hazel-wood, hesli-stengr: classical passages referring to this,—þar sér enn dómhring þann, er menn vóru dæmdir í til blóts, í þeim hring stendr Þórs steinn, etc., Eb. ch. 10; þar stendr enn Þórs steinn … ok þar ‘hjá’ (better) er sá domhringr er ( in which) menn skyldi til blóts dæma, Landn. 98: another classical passage is Eg. ch. 57 beginning; cp. also Fas. iii. Gautr. S. ch. 7, Edda 10, though the ‘ring’ is not expressly mentioned in these last two passages: hann gengr í dómhringinn ok setzk niðr, Band. 6; en þeir eigu at rísa ór dóminum ok sitja í dómhring innan meðan um þá sök er dæmt, Grág. i. 78, cp. 17, 26: in early heathen times this sacred circle was formed by a ring of stones, cp. dóm-steinar: no doubt some of the so-called Celtic or Druidical stone circles are relics of these public courts, e. g. the Stones of Stennis in the Orkneys; cp. Scott’s last note to the Pirate, referring to this subject: even in later times, when the thing was obsolete, the name still remained.

a, m. (and compds dóna-legr, -skapr, -háttr); this is a college word, by which the students of the old colleges at Skalholt and Hólar called outsiders as opposed to collegians, like the Philister of Germ. universities: it is still used: from Span. don, through the E. Engl. done, (‘In þi dysch sette not þi spone, noþer on þe brynke, as unlernyd done,’ = einsog ólærðr dóni, as an illiterate clown (used mockingly), Bodl. Ashm. MSS. no. 61, about A. D. 1500, Boke of Curtesy, E. Engl. Text Society, 1868.)

* * *

(gen., dat., and acc., dóttur, pl. dœtr), f. daughter.

* * *

f., gen. dat. acc. dóttur, plur. dœtr, later dætr or dætur; gen. dætra, dat. dætrum; the Icel. keeps a single t throughout in the plur., whereas Swed. and Dan. have döttre; dættr also occurs in Sks. B. (a Norse MS.), and at least once or twice in poetry, cp. the rhyme, Ægis dættr ok tættu, Edda (Ed. A. M.) i. 324; and Hlés dættr, Skálda 198: [Gr. θυγάτηρ; Ulf. dauhtar; A. S. dohtor; Engl. daughter; Swed. dotter; Dan. datter; O. H. G. tohtar; Germ. tochter; the Greek has a short υ, and the Goth. has au, answering to Gr. ο; the diphthongal ó and the double t in the Scandin. is only caused by the suppression of the middle consonant gh]:—a daughter; hann átti dóttur eina er Unnr hét, Nj. 1; Þóra dóttir Sigurðar Orms í auga; Þorgerðr dóttir Þorsteins ens Rauða, 2; Höskuldr átti sér dóttur er Hallgerðr hét, id.; er illt at eiga dáðlausa sonu, ok víst ætla ek yðr til þess betr felda at þér værit dætr föðurs yðvars ok værit giptar, Ld. 236; gott skaplyndi hefðit þér þá fengit, ef þér værit dætr einhvers bónda, 216; nú veit ek at þú ert d. en ekki sonr, er þú þorir eigi at verja frændr þína, Háv. 43. If suffixed to a name, -dóttir denotes a woman, -son a man, e. g. Þorsteinn Egils-son, but his sister Þorgerðr Egils-dóttir; Halldórr Ólafs-son, but Halldóra Ólafs-dóttir, vide the Index of Names to Landn., the Sagas, etc.: this custom, in early times common to all Teut. people, is still in almost exclusive use in Icel., where a lady keeps her name all her life, whether married or not: einga-dóttir, only daughter; sonar-dóttir, son’s daughter; dóttur-dóttir, a daughter’s daughter, a granddaughter, Grág. i. 171; dóttur-maðr, a son-in-law, Germ. eidam, Fms. ix. 240, Grág. i. 175: the waves are poët. called Ránar-dætr, Hlés-dætr, Ægis-dætr, the daughters of Ran, etc., Edda: the Earth is daughter of Onar, and, on the mother’s side, of Night, Edda; the Sun is daughter of Mundil-fari, 7.

2. Dótta is a fem. pr. name in Denmark, prob. akin to daughter, Fms. vi.

* * *

(dreg; dró, drógum; dreginn), v.

1) to draw, drag, pull;

draga heim viðinn, to drag the logs home;

draga árar, to pull the oars;

absol., drógu þeir skjótt eptir, they soon pulled up to them;

draga boga, to draw the bow;

draga segl, to hoist sails (= draga upp segl);

draga fisk, to catch, pull up fish with a line;

draga kvernstein, to turn the millstone, to grind;

við ramman mun reip at draga, it will be pulling a rope against a strong man, i. e. it will be a difficult task;

2) to draw, inhale (draga úþefjan með nösum);

draga nasir af e-u, to smell a thing;

draga öndina, to breathe, live;

3) to procure, earn, gain (þegar hann hafði fé dregit sem hann vildi);

draga e-m e-t, to procure (or get) one a thing (eigi sögðust þeir vita, at hann drœgi Haraldi ríki);

4) to employ as a measure (draga kvarða við viðmál);

5) to prolong protract (dvalir þessar drógu tímann);

6) to delay, put off, defer;

vil ek þessi svör ekki láta draga fyrir mér lengi, I will not wait long for these answers;

hann dró um þat engan hlut, he made no subterfuge;

7) to delineate, draw a picture (var dregit á skjöldinn leo með gulli);

í þann tíma sem hann dregr klæðaföllin (the folds);

8) to trim or line garments (treyjan var dregin útan ok innan við rauða silki);

with dat., hjálmr hans var dreginn leiri (overlaid with clay), er áðr var (dreginn) gulli;

9) intrans to move, draw;

drógu þeir þeim svá nær (came so near to them), at;

10) with preps.:

draga föt, skóklædi af e-m, to pull off one’s clothes, shoes;

draga hring af hendi sér, to take off a ring from one’s hand;

dró hann þá grunninu, he pulled them off the shallow;

draga e-t af e-u, to draw, derive from a source;

draga e-t af, to take off (Þ. hafði látit af draga brúna);

draga e-t af við e-n, to keep back, withhold, from one;

man héðan af eigi af dregit við oss, henceforth we shall no be neglected, stinted;

Egill dró at sér skipit, E. pulled the ship close up to himself;

draga vél at e-m, to draw wiles around one;

draga spott, skaup, at e-u, to hold a thing up to ridicule;

draga at lið, föng, to collect troops, stores;

dró at honum sóttin, the illness drew closer to him, he grew worse;

impers., dró at mætti hans, dró at um matt hans, his strength declined (fell off);

til þess er dró at degi, till the day drew near;

þá er dregr at jólum, when Yule drew near;

dró at því (the time drew near). at hann væri banvænn;

tók þá at draga fast at heyjum hans, his stock of hay was rapidly diminishing;

svá dregr at mér af elli, svengd, þorsta, I am so overcome by old age, hunger, thirst;

nú þykki mér sem fast dragi at þér, that thou art sinking fast;

draga hring á hönd sér, to put a ring on one’s hand;

draga (grun) á e-t, to suspect;

draga á vetr, to rear through the winter (Hrafnkell dró á vetr kálf ok kið);

impers., dregr á tunglit, the moon is obscured (= dregr myrkr á tunglit);

dimmu þykkir draga á ráðit Odds, it looks as if a cloud was drawing over Odds’ affairs;

dregr á gleði biskups, the bishop’s gladness was obscured;

draga eptir e-m, to gain on one (Þórarinn sótti ákaft róðrinn ok hans menn, ok drógu skjótt eptir þeim Steinólfi ok Kjallaki);

draga eptir e-m um e-t, to approach one, to be nearly equal to one, in a thing;

um margar íþróttir (in many accomplishments) dró hann fast eptir Ólafi konungi;

draga e-t fram, to produce, bring forward (draga fram athugasamlig dœmi); to further, promote (draga fram hlut e-s);

draga fram kaupeyri sinn, to make money;

draga fram skip, to launch a ship;

impers., dregr frá, (cloud darkness) is drawn off;

hratt stundum fyrir, en stundum dró frá, (clouds) drew sometimes over, sometimes off;

dregr fyrir sól, tungl, the sun, moon is obscured by clouds or eclipse (tunglskin var ljóst, en stundum dró fyrir);

ok er í tók at draga skúrirnar, when showers began to gather;

draga e-ð saman, to collect, gather (draga lið, her, skip saman);

impers., saman dró kaupmála með þeim, they struck a bargain;

saman dró hugi þeirra, their hearts were drawn together;

dregr þá saman or dregr saman með þeim, the distance between them grows less;

draga e-t í sundr, to draw asunder, disjoin (vil ek eigi draga í sundr sættir yðrar);

impers., dregr þá í sundr or dregr í sundr með þeim, the distance between them increases;

draga e-n til e-s, to move, prompt, induce;

engi ofkæti dregr mik til þessarar ferðar, it is not from wantonness that I undertake this journey;

slíkt dregr hann til vinsældar, this furthers his popularity;

ef hann drógi ekki til, if he was not concerned;

draga e-t til dœmis um e-t, to adduce as a proof of;

hann hét at draga allt til sætta (to do everything in his power for reconciliation) með þeim Skota konungi;

impers., nema til verra dragi, unless matters turn out for the worse;

with dat., þat samband þeirra, er þeim dregr báðum til bana, which will prove fatal to both of them;

at hér mundi til mikillar úgiptu draga um kaup þessi, that much mischief would arise from this bargain;

dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began all over again;

svá er þat, segir R., ef ekki dregr til, unless some unforesceen thing happens;

draga e-t undan e-m, to seek to deprive one of a thing (þeir hafa bundizt í því at draga bœndr undan þér);

draga e-t undan, to delay (drógu Skotar undan sættina);

hví dregr þú undan at bjóða mér til þín? why dost thou put off inviting me to come?;

draga rót undan (tölu), to extract the root;

draga undan e-m, to escape from one (nú lægir seglin þeirra ok draga þeir undan oss);

impers., hann (acc.) dró undan sem nauðuligast, he had a narrow escape;

lítt dró enn undan við þik, there was little chance of drawing out of thy reach;

draga e-t undir sik, to apropriate or take fraudulently to oneself (hafði dregit undir sik finnskattinn);

impers., dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you came in for hard uasge but we escaped;

draga upp skip, to drag a ship ashore;

draga upp segl, to hoist a sail (sails);

draga upp fisk, to pull up fish with a line;

impers., þoku dregr upp, fog is coming on;

11) refl., dragast.

f. only in pl. ‘drögur’,

1) timber carried on horseback and trailing along the ground;

2) metric term, repetition, anadiplosis (when a stanza begins with the last word of the preceding one).

* * *

pret. dró, pl. drógu; part. dreginn; pres. dreg: pret. subj. drægi: [Lat. trahere; Ulf. dragan, but only once or twice, = επισωρεύειν in 2 Tim. iv. 3; Hel. dragan = portare, ferre (freq.); A. S. dragan; Germ. tragen; the Engl. distinguishes between to drag and draw, whence the derived words to draggle, trail, drawl; Swed. draga; the Danes have drage, but nearly obliterated except in the special sense to travel,—otherwise they have trække, formed from the mod. Germ. tragen]:—to draw, drag, carry, pull.

A. ACT., with acc.

I. to drag, carry, pull; hann dró þau öll út, Nj. 131; djöfla þá er yðr munu d. til eilífra kvala, 273; d. heim við, to drag the logs home, 53; d. sauði, to pick sheep out of a fold, Bs. i. 646, Eb. 106; d. skip fram, to launch a ship; d. upp, to draw her up, drag her ashore, Grág. ii. 433; dró Þorgils eptir sér fiskinn, Fs. 129; Egill dró at sér skipit, E. pulled the ship close up to himself, Eg. 221, 306; dró hann þá af grunninu, Fms. vii. 264; hann hafði dregit ( pulled) hött síðan yfir hjálm, Eg. 375, cp. Ad. 3; d. föt, skóklæði af e-m, to draw off clothes, shoes; þá var dregin af ( stripped off) hosa líkinu, Fms. viii. 265; dró hann hana á hönd ser, he pulled it on his hand, Eg. 378; d. hring á hönd sér, to put a ring on one’s hand, 306; (hann) tók gullhring, ok dró ( pulled) á blóðrefilinn, id.: phrases, er við ramman reip at d., ’tis to pull a rope against the strong man, i. e. to cope with the mighty, Fms. ii. 107, Nj. 10,—the metaphor from a game; d. árar, to pull the oars, Fms. ii. 180, Grett. 125 A: absol. to pull, ok drógu skjótt eptir, they soon pulled up to them, Gullþ. 24, Krók. 52: metaph., um margar íþróttir dró hann fast eptir Ólafi, in many accomplishments he pressed hard upon Olave, Fms. iii. 17: d. boga, to draw the bow, x. 362, but more freq. benda ( bend) boga: d., or d. upp segl, to hoist the sails, Eg. 93, Fms. ix. 21, x. 349, Orkn. 260: d. fiska, or simply draga (Luke v. 7), to fish with a hook, to pull up fish with a line (hence fisk-dráttr, dráttr, fishing), Fms. iv. 89, Hým. 21, 23, Fs. 129, Landn. 36, Fas. ii. 31: d. drátt, Luke v. 4; d. net, to fish with a drag-net; also absol., draga á (on or in) á ( a river), to drag a river; hence the metaphor, d. langa nót at e-u, = Lat. longae ambages, Nj. 139: d. steina, to grind in a hand-mill, Sl. 58, Gs. 15: d. bust ór nefi e-m, vide bust: d. anda, to draw breath; d. öndina um barkann, id., (andar-dráttr, drawing breath); d. tönn, to draw a tooth.

2. phrases mostly metaph.; d. seim, prop. to draw wire, metaph. to read or talk with a drawling tone; d. nasir af e-u, to smell a thing, Ísl. ii. 136; d. dám af e-u, to draw flavour from; draga dæmi af e-u, or d. e-t til dæmis, to draw an example from a thing, Stj. 13, cp. Nj. 65; d. þýðu eðr samræði til e-s, to draw towards, feel sympathy for, Sks. 358; d. grun á e-t, to suspect, Sturl.; d. spott, skaup, gys, etc. at e-u, to hold a thing up to ridicule, Bs. i. 647; d. á sik dul ok dramb, to assume the air of…, 655 xi. 3; d. á sik ofbeldi ok dramb, Fms. vii. 20; d. e-n á talar, to deceive one, metaphor from leading into a trap, 2 Cor. xii. 17; d. vél at e-m, to deceive one, draw a person into wiles, Nj. 280, Skv. i. 33; d. á vetr, to get one’s sheep and cattle through the winter; Hrafnkell dró á vetr kálf ok kið hin firstu misseri, Hrafn. 22, cp. Germ. anbinden, and in mod. Icel. usage setja á vetr; d. nafn af e-m, to draw, derive the name from, Eb. 126 (App.) new Ed.; the phrase, (hann skyldi ekki) fleiri ár yfir höfuð d., more years should not pass over his head, he must die, Þórð.

II. to draw a picture; kross let hann d. í enni á öllum hjálmum með bleiku, Fms. iv. 96; þá dró Tjörvi líkneski þeirra á kamarsvegg, Landn. 247; var dregit á skjöldinn leo með gulli, Ld. 78, Pr. 428; í þann tíma sem hann dregr ( draws) klæða-föllin (the folds), Mar. (Fr.): d. til stafs (mod.), to draw the letters, of children first trying to write; d. fjöðr yfir e-t, a metaph. phrase, to draw a pen over or through, to hide, cloak a thing: gramm. to mark a vowel with a stroke,—a long vowel opp. to a short one is thus called ‘dreginn;’ hljóðstafir hafa tvenna grein, at þeir sé styttir ( short) eða dregnir (drawn, marked with a stroke), ok er því betr dregit yfir þann staf er seint skal at kveða, e. g. ári Ari, ér er-, mínu minni, Skálda 171: to measure, in the phrases, draga kvarða við vaðmál, Grág. i. 497, 498; draga lérept, N. G. L. i. 323.

III. to line clothes, etc.; treyja var dregin utan ok innan við rauðu silki, Flov. 19.

IV. metaph. to delay; dró hann svá sitt mál, at…, Sturl. iii. 13; hann dró um þat engan hlut, he made no subterfuge, Hkr. ii. 157; Halldórr dró þá heldr fyrir þeim, H. then delayed the time, Ld. 322; vil ek ekki lengr d. þetta fyrir þér, 284; vil ek þessi svör eigi láta d. fyrir mér lengr, Eb. 130.

V. with prepp. af, at, á, fram, frá, saman, sundr, etc., answering to the Lat. attrahere, abstrahere, protrahere, detrahere, distrahere, contrahere, etc.; d. at lið, to collect troops; d. saman her, id., Eg. 172, 269, Nj. 127; d. at föng, to collect stores, 208, 259: metaph., þá dró at honum sóttin, the sickness drew nearer to him, he grew worse, Grett. 119; d. af e-m, to take off, to disparage a person, Fms. vi. 287; d. af við e-n, ok mun héðan af ekki af dregit við oss, we shall not be neglected, stinted, Bjarn. 54: mathem. term, to subtract, Rb. 118: d. fram, to bring forward, promote; d. fram þræla, Fms. x. 421, ix. 254, Eg. 354; skil ek þat, at þat man mína kosti hér fram d. (it will be my greatest help here), at þú átt ekki vald á mér; d. fram kaupeyri, to make money, Fms. vi. 8; d. saman, to draw together, collect, join, Bs. ii. 18, Nj. 65, 76; d. sundr, to draw asunder, disjoin; d. e-t á, to intimate, (á-dráttr) drag eigi á þat, Sturl. iii. 110; d. undan, to escape; kómu segli við ok drógu undan, Fms. iv. 201; nú lægir segl þeirra ok d. þeir nú undan oss, v. 11: metaph. to delay, Uspakr dró þó undan allt til nætr, Nj. 272; hirðin sá þetta at svá mjök var undan dregit, Fms. ix. 251 (undan-dráttr, delay); hví dregr þú undan at bjóða mér til þín, Glúm. 326, Fms. ix. 251, Pass. 16. 13: mathem., d. rót undan, to extract a root, Alg. 366; d. upp, to draw a picture (upp-dráttr, a drawing), to pull up, Edda I; to pull out of the snow, Eg. 546; d. út, to extract, draw out, 655 xxxii. 2; d. undir sik, to draw under oneself, to embezzle, Eg. 61, Fms. vii. 128; d. upp akkeri, to weigh anchor, Jb. 403; d. upp segl, to hoist sail, vide above; ljós brann í stofunni ok var dregit upp, Sturl. i. 142; þar brann ljós ok var dregit upp, en myrkt hit neðra, ii. 230; ok er mönnum var í sæti skipat vóru log upp dregin í stofunni, iii. 182; herbergis sveinarnir drógu upp skriðljósin, Fas. iii. 530, cp. Gísl. 29, 113,—in the old halls the lamps (torches) were hoisted up and down, in order to make the light fainter or stronger; d. e-n til e-s, to draw one towards a thing; mikit dregr mik til þess, Fs. 9; engi ofkæti dregr mik til þessarar ferðar, i. e. it is not by my own choice that I undertake this journey, Fms. ix. 352; slíkt dró hann til vinsældar, this furthered him in popularity, vii. 175, Sks. 443 B; mun hann slíkt til d., it will move, influence him, Nj. 210; ef hann drægi ekki til, if he was not concerned, 224.

2. draga til is used absol. or ellipt., denoting the course of fate, and many of the following phrases are almost impers.; nema til verra dragi, unless matters turn out worse, Nj. 175; búð, dragi til þess sem vera vill, Lat. fata evenient, 185; ef honum vill þetta til dauða d., if this draw to his death, prove fatal to him, 103, Grett. 114; þat samband þeirra er þeim dregr báðum til bana, which will be fatal to both of them, Nj. 135; enda varð þat fram at koma sem til dró, Ísl. ii. 263; sagði Kveldúlfr at þá ( then) mundi þar til draga sem honum hafði fyrir boðat, Eg. 75; dró til vanda með þeim Rúti ok Unni, it was the old story over again, Nj. 12; dró til vanda um tal þeirra, 129; at hér mundi til mikillar úgiptu draga um kaup þessi, that mickle mischief would arise from this bargain, 30; dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began over again, Fms. x. 161; ok er úvíst til hvers um dregr, Fs. 6; svá er þat, segir Runólfr, ef ekki dregr til, unless some unforeseen things happen, Nj. 75; hón kvað eigi úlíkligt at til mikils drægi um, Ísl. ii. 19; þá dró nú til hvárttveggja. Bret.; hence til-drög. n. pl. cause.

B. IMPERS.

1. of clouds, shade, darkness, to be drawn before a thing as a veil; dimmu (acc.) þykir á draga ráðit Odds, it looked as if gloom were drawing over Odd’s affairs, Band. 10; ok er í tók at draga skúrirnar (acc.), it began to draw into showers, i. e. clouds began to gather, Fms. iii. 206: often ellipt., hratt stundum fyrir en stundum dró frá, [ clouds] drew sometimes over, sometimes off, of the moon wading through them, Grett. 114; dregr fyrir sól, [ a veil] draws over the sun, he is hid in clouds; ský vónarleysu döpur drjúgum dró fyrir mína gleði-sól, Bb. 2. 9; dregr á gleði biskups, [ clouds] drew over the bishop’s gladness, it was eclipsed, Bs. ii. 79; eclipsis heitir er fyrir dregr sól eðr tungl, it is called an eclipse when [ a veil] draws over the sun or moon, 1812. 4; tunglskin var ljóst, en stundum dró fyrir, the moonshine was clear, and in turn [ a veil] drew over it, Nj. 118; þá sá lítið af tungli ljóst ok dró ymist til eðr frá, Ísl. ii. 463; þat gerðisk, at á dregr tunglit, ok verðr eclipsis, Al. 54.

2. in various connections; dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you were drawn into a thrashing (i. e. got one), but we escaped, Nj. 141; hann (acc.) dró undan sem nauðuligast, he had a narrow escape, Fms. ix. 392: absol., a noun or personal pronoun in acc. being understood, lítt dró enn undan við þik, there was little power of drawing out of thy reach, i. e. thy blow did its work right well. Nj. 199, 155; hvárki dró sundr né saman með þeim, of two running a dead heat: metaph. phrases, mun annarsstaðar meira slóða (acc.) draga, there will be elsewhere a greater trial left, i. e. the consequences will be still worse elsewhere, 54; saman dró hugi þeirra, their hearts were drawn together, of a loving pair, Bárð. 271; saman dró kaupmála með þeim, they struck a bargain, literally the bargain was drawn tight, Nj. 49; hann hreinsar þat skjótt þóat nokkut im (acc.) hafi á oss dregit af samneyti ( although we have been a little infected by the contact with) annarlegs siðferðis, Fms. ii. 261; allt slafr (acc.) dró af Hafri, i. e. H. became quite mute, Grett. (in a verse): in a temp. sense, til þess er dró at degi, till the day drew nigh, Fms. x. 138; þá er dró at miðri nótt, Grett. 140; þá er dregr at Jólum, Yule drew nigh, Fbr. 138; dregr at hjaldri, the battle-hour draws nigh, Fms. vi. (in a verse); dró at því (the time drew nigh), at hann var banvænn, Eg. 126: of sickness, hunger, or the like, to sink, be overcome by, svá dregr at mér af elli, svengd ok þorsta, at…, Fms. iii. 96; nú þykki mér sem fast dragi at þér, thou art sinking fast, Fas. ii. 221; ok er lokið var kvæðinu dregr at Oddi fast, O. was sinking fast, 321: of other things, tók þá at d. fast at heyjum hans, his stock was very low, Fms. iii. 208; þoku dregr upp, a fog draws on, rises, 97 (in a verse), but ok taki sú poka (nom.) fyrir at d. norðrljósit, Sks. an (better þá þoku, acc.)

C. REFLEX, to draw oneself, move; ef menn dragask til föruneytis þeirra ( join them) úbeðit, Grág. ii. 270; Sigvaldi dregsk út frá flotanum, S. draws away from the fleet, Fms. xi. 140; ofmjök dragask lendir menn fram, i. e. the barons drew far too forward, vii. 22; hyski drósk á flótta, they drew away to flight, Fms. vi. (in a verse); skeiðr drógusk at vígi, the ships drew on to battle, iii. 4 (in a verse); dragask undir = draga undir sik, to take a thing to oneself, Grág. ii. 150; dragask á hendr e-m, drógusk opt þeir menn á hendr honum er úskilamenn voru, Sturl. i. 136; dragask e-n á hendr, hann kvað þess enga ván, at hann drægisk þá á hendr, ii. 120; dragask aptr á leið, to remain behind, Rb. 108; dragask út, to recede, of the tide, 438; dragask saman, to draw back, draw together, be collected, Fms. i. 25, Bs. i. 134; e-m dragask penningar, Fms. vi. 9; d. undan, to be delayed, x. 251; the phrase, herr, lið dregsk e-m, the troops draw together, of a levy, i. 94, vii. 176, Eg. 277; dragask á legg, to grow up, Hkr. iii. 108; sem aldr hans ok vitsmunir drógusk fram, increased, Fms. vi. 7; þegar honum drósk aldr, when he grew up, Fs. 9; dragask á legg, to grow into a man; dragask við e-t, to become discouraged, Fms. viii. 65; d. vel, illa, to do well, ill, Fs. 146: to be worn out, exhausted, drósk þá liðit mjök af kulda, Sturl. iii. 20; drósk hestr hans, ii. 75: part. dreginn, drawn, pinched, starved, hestar mjök dregnir, Fms. ix. 276; görðisk fénaðr dreginn mjök, drawn, thin, iii. 208; stóð þar í heykleggi einn ok dregit at öllu megin, a tapering hayrick, Háv. 53: of sickness, Herra Andrés lagðisk sjúkr, ok er hann var dreginn mjök, Fms. ix. 276.

β. recipr., þau drógusk um einn gullhring, they fought, pulled. Fas. iii. 387. From the reflex. probably originates, by dropping the reflex. suffix, the mod. Swed. and Dan. at draga = to go, esp. of troops or a body of men; in old writers the active form hardly ever occurs in this sense (the reading drógu in the verse Fms. iii. 4 is no doubt false); and in mod. usage it is equally unknown in Icel., except maybe in allit. phrases as, e. g. út á djúpið hann Oddr dró, Snot 229 new Ed.; to Icel. ears draga in this sense sounds strange; even the reflex. form is seldom used in a dignified sense; vide the references above.

(-s, pl. -ir, gen. -ja), m.

1) a bold, valiant, chivalrous man; drengr góðr, a goodhearted, nobleminded man (auðigr at fé ok drengr góðr); ekki þykki mér þú sterkr, en drengr ertu g., but thou art a good fellow; drengir, en eigi dáðleysingjar, gallant men, and no fainthearts; at þú mættir drengrinn af verða sem beztr, that you might get the greatest credit from it; hafa dreng í serk, to have a stout heart in one’s breast;

2) a young unmarried man (drengir heita ungir menn búlausir, meðan þeir afla sér fjár eða orðstírs);

3) attendant (þeir heita konungs drengir, er höfðingjum þjóna);

4) fellow (lætr síðan sverðit ríða á hálsinn á þeim leiða dreng);

5) pole cf. ásdrengr.

* * *

m., pl. ir, gen. drengs, pl. drengir, on Runic stones drengjar; this is a most curious word, and exclusively Scandinavian; it occurs in the A. S. poem Byrnoth, but is there undoubtedly borrowed from the Danes, as this poem is not very old.

1. the earliest form was probably drangr, q. v., a rock or pillar, which sense still remains in Edda (Gl.) and in the compds ás-drengr, stýris-drengr, cp. Ivar Aasen; it also remains in the verb drengja.

2. it then metaphorically came to denote a young unmarried man, a bachelor, A. S. hagestald, N. H. G. hagestolz; drengir heita ungir menn ok búlausir, Edda 107; ungr d., a youth, 623. 22, Post. 656 C. 32, Edda 35; drengr, a youth, Stj. 409; hverrar ættar ertú d., 465; (hence the mod. Dan. sense of a boy); far-d., a sailor.

3. hence came the usual sense, a bold, valiant, worthy man, and in this sense it is most freq. in all periods of the language. Drengr is a standing word in the Swed. and Dan. Runic monuments, góðr drengr, drengr harða góðr, denoting a good, brave, gallant man, a bold and gentle heart; lagði þá hverr fram sitt skip sem d. var ok skap hafði til, Fms. vi. 315; drengir heita vaskir menn ok batnandi, Edda 107; hraustr d., a gallant d., Ld. 50; d. fullr, a bluff, out-spoken man, Ísl. ii. 363; göfuligr d., Bær. 12; d. góðr, noble-minded; auðigr at fé ok d. góðr, Fms. vi. 356; hann var enn bezti d. ok hófsmaðr um allt, Ld. loo; drengr góðr ok öriggr í öllu, Nj. 30; ekki þyki mér þú sterkr, en drengr ertú góðr, thou art not strong, but thou art a good fellow, Lv. 109; drengs dáð, a ‘derring do,’ the deed of a drengr, Fbr. 90 (in a verse): also used of a lady, kvennskörungr mikill ok d. góðr ok nokkut skaphörð, Nj. 30 (of Bergthora); allra kvenna grimmust ok skaphörðust ok ( but) d. góðr þar sem vel skyldi vera, 147 (of Hildigunna): the phrases, lítill d., a small dreng, or d. at verri, denoting a disgraced man, Nj. 68; at kalla þik ekki at verra dreng, to call thee a dreng none the less for that, Ld. 42; drengir en eigi dáðleysingjar, ‘drengs’ and no lubbers, Sturl. iii. 135; drengr and níðingr are opposed, N. G. L. ii. 420: at Hallgerðr yrði þeim mestr drengr, greatest helper, prop, Nj. 76; at þú mættir drengrinn af verða sem beztr, that thou couldst get the greatest credit from it, Gísl. 48: the phrase, hafa dreng í serk, to have a man (i. e. a stout, bold heart) in one’s sark, in one’s breast, Fms. ix. 381: in addressing, góðr d., my dear fellow, Eg. 407: cp. ‘et quod ipsi in posterurn vocarentur Drenges,’ Du Cange (in a letter of William the Conqueror).

COMPDS: drengjamóðir, drengjaval, drengsaðal, drengsbót, drengsbragð.

(-s, -ar), m.

1) any cloth or textile fabric;

2) tablecloth;

3) towel, napkin.

* * *

m. [Engl. duck; Swed. duk; Dan. dug; Germ. tuch]:— any cloth or texture, Bárð. 160; vaðmáls-d., lín-d., etc., a cloak of wadmal, linen, etc.: a carpet, Fms. ix. 219: tapestry in a church, fimm dúka ok tvá þar í buna, annarr með rautt silki, Vm. 77, vide altaris-dúkr, 20: a neck-kerchief of a lady, dúkr á hálsi, Rm. 16.

β. a table-cloth (borð-dúkr); as to the ancient Scandin. custom of covering the table with a cloth, vide esp. Nj. ch. 117, Bs. i. 475, Guðm. S. ch. 43; and for still earlier times the old heathen poem Rm., where Móðir, the yeoman’s good-wife, covers the table with a ‘marked’ (i. e. stitched) white linen cloth, 28; whilst Edda, the old bondman’s good-wife, puts the food on an uncovered table (verse 4); by a mishap the transcriber of Ob. (the only MS. wherein this poem is preserved) has skipped over a verse in the second line of verse 17, so that we are unable to say how Amma, the husbandman’s good-wife, dressed her table: the proverb, eptir dúk og disk, i. e. post festum.

γ. a towel; at banquets a servant went round to the guests in turn bearing a basin and a towel on the shoulder, Lv. ch. 13; to be served first was a mark of honour; cp. also Nj. l. c., Har. S. Harðr. ch. 79 (the Danish king and the old woman): a napkin, Blas. 45, 655 xvii. 5: belonging to the priest’s vestment, Pm. 133; d. ok corporale, Vm. 154, Stj. Gen. xxiv. 65 (a veil).